In this study, secularization began with the Umayyad, Kharijites and Shiite political outlets across the furor, a third way, which emerged as a movement zuhd will focus on mysticism. Asceticism movement began by referencing the simple life of the Prophet and his companions. This movement is a fact that can not be denied which formed in a long journey and in the wide geographical spread of Islam ancient civilizations that shaped the very clearly the influence. An important part of the mystical figures, legends, and folk tales, is the construction of a narrative. Asceticism that mysticism began as a movement, with mevali movement, in Indian, Greek, Persian, Sami and Central Asia took something from the treasure of civilization faced. Sufism, the ascetic from the simple peasants, artisans and people to Islam, dervish lodges in a philosophical tone without institutionalization could turn into a mystical color. Sufism is mainly a reflection of the broad and deep geographical spread of Islam.
@article{2015,title={Between Mystics with Zahid Third Time Travelers},abstractNode={In this study, secularization began with the Umayyad, Kharijites and Shiite political outlets across the furor, a third way, which emerged as a movement zuhd will focus on mysticism. Asceticism movement began by referencing the simple life of the Prophet and his companions. This movement is a fact that can not be denied which formed in a long journey and in the wide geographical spread of Islam ancient civilizations that shaped the very clearly the influence. An important part of the mystical figures, legends, and folk tales, is the construction of a narrative. Asceticism that mysticism began as a movement, with mevali movement, in Indian, Greek, Persian, Sami and Central Asia took something from the treasure of civilization faced. Sufism, the ascetic from the simple peasants, artisans and people to Islam, dervish lodges in a philosophical tone without institutionalization could turn into a mystical color. Sufism is mainly a reflection of the broad and deep geographical spread of Islam.},author={Muammer GÜL},year={2015},journal={Journal of History School}}
Muammer GÜL . 2015 . Between Mystics with Zahid Third Time Travelers . Journal of History School.DOI:10.14225/Joh697
Muammer GÜL.(2015).Between Mystics with Zahid Third Time Travelers.Journal of History School
Muammer GÜL,"Between Mystics with Zahid Third Time Travelers" , Journal of History School (2015)
Muammer GÜL . 2015 . Between Mystics with Zahid Third Time Travelers . Journal of History School . 2015. DOI:10.14225/Joh697
Muammer GÜL .Between Mystics with Zahid Third Time Travelers. Journal of History School (2015)
Muammer GÜL .Between Mystics with Zahid Third Time Travelers. Journal of History School (2015)
Format:
Muammer GÜL. (2015) .Between Mystics with Zahid Third Time Travelers Journal of History School
Muammer GÜL . Between Mystics with Zahid Third Time Travelers . Journal of History School . 2015 doi:10.14225/Joh697
Muammer GÜL."Between Mystics with Zahid Third Time Travelers",Journal of History School(2015)