@article{2018,title={ESKİ YAKINDOĞU’DA RİTÜEL ŞİDDET, KURBAN BUNALIMI VE TOPLUMSAL DÜZENİN KONSOLİDASYONU: İNSAN KURBANI VE TOPLUMSAL ETKİLERİ},abstractNode={},author={Sevgi DÖNMEZ},year={2018},journal={Journal of History School}}
Sevgi DÖNMEZ . 2018 . ESKİ YAKINDOĞU’DA RİTÜEL ŞİDDET, KURBAN BUNALIMI VE TOPLUMSAL DÜZENİN KONSOLİDASYONU: İNSAN KURBANI VE TOPLUMSAL ETKİLERİ . Journal of History School.DOI:10.14225/Joh1333
Sevgi DÖNMEZ.(2018).ESKİ YAKINDOĞU’DA RİTÜEL ŞİDDET, KURBAN BUNALIMI VE TOPLUMSAL DÜZENİN KONSOLİDASYONU: İNSAN KURBANI VE TOPLUMSAL ETKİLERİ.Journal of History School
Sevgi DÖNMEZ,"ESKİ YAKINDOĞU’DA RİTÜEL ŞİDDET, KURBAN BUNALIMI VE TOPLUMSAL DÜZENİN KONSOLİDASYONU: İNSAN KURBANI VE TOPLUMSAL ETKİLERİ" , Journal of History School (2018)
Sevgi DÖNMEZ . 2018 . ESKİ YAKINDOĞU’DA RİTÜEL ŞİDDET, KURBAN BUNALIMI VE TOPLUMSAL DÜZENİN KONSOLİDASYONU: İNSAN KURBANI VE TOPLUMSAL ETKİLERİ . Journal of History School . 2018. DOI:10.14225/Joh1333
Sevgi DÖNMEZ .ESKİ YAKINDOĞU’DA RİTÜEL ŞİDDET, KURBAN BUNALIMI VE TOPLUMSAL DÜZENİN KONSOLİDASYONU: İNSAN KURBANI VE TOPLUMSAL ETKİLERİ. Journal of History School (2018)
Sevgi DÖNMEZ .ESKİ YAKINDOĞU’DA RİTÜEL ŞİDDET, KURBAN BUNALIMI VE TOPLUMSAL DÜZENİN KONSOLİDASYONU: İNSAN KURBANI VE TOPLUMSAL ETKİLERİ. Journal of History School (2018)
Format:
Sevgi DÖNMEZ. (2018) .ESKİ YAKINDOĞU’DA RİTÜEL ŞİDDET, KURBAN BUNALIMI VE TOPLUMSAL DÜZENİN KONSOLİDASYONU: İNSAN KURBANI VE TOPLUMSAL ETKİLERİ Journal of History School
Sevgi DÖNMEZ . ESKİ YAKINDOĞU’DA RİTÜEL ŞİDDET, KURBAN BUNALIMI VE TOPLUMSAL DÜZENİN KONSOLİDASYONU: İNSAN KURBANI VE TOPLUMSAL ETKİLERİ . Journal of History School . 2018 doi:10.14225/Joh1333
Sevgi DÖNMEZ."ESKİ YAKINDOĞU’DA RİTÜEL ŞİDDET, KURBAN BUNALIMI VE TOPLUMSAL DÜZENİN KONSOLİDASYONU: İNSAN KURBANI VE TOPLUMSAL ETKİLERİ",Journal of History School(2018)
Abusch, T. 2002, “Sacrifice in Mesopotamia”, Sacrifice in Religious Experience. A. I. Baumgarten (ed.), BRILL, Leiden & Boston: 39-48.
Akkuş Mutlu, S. 2014, “Eski Mezopotamya’da Tanrılara Sunulan Kurbanlar”, Tarih Okulu Dergisi 7/XVII: 1-17.
Amiet, P. 1980, La Glyptique Mésopotamienne Archaïque. Editions du Centre National de la Recherche Scientifique, Paris.
Baadsgaard, A., J. Monge, S. Cox, ve R. L. Zettler 2011, “Human sacrifice and intentional corpse preservation in the Royal Cemetery of Ur”, Antiquity 85: 27-42.
Baudrillard, J. 2016, Simgesel Değiş Tokuş ve Ölüm. (Çev. O. Adanır), Boğaziçi Üniversitesi Yayınları, 4. Baskı, İstanbul.
Bataille, G. 1989, Theory of Religion. Zone Books, New York.
Bell, C. 2009, Ritual Theory, Ritual Practice. Oxford University Press, New York.
Black, J. ve A. Green, 1992, Gods, Demons and Symbols in Ancient Mesopotamia. The British Museum Press, London.
Boehmer, R. M. 1999, Uruk: Früheste Siegelabrollungen. Ausgrabungen in Uruk-Warka Endberichte 24. Mainz: P. Von Zbern.
Bottéro, J. 1992, Mesopotamia: Writing, Reasoning, and the Gods. (Çev. Z. Bahrani ve M. V. De Mieroop), The University of Chicago Press, Chicago & London.
Buchanan, B. 1970, “Cylinder Seal Impressions in the Yale Babylonian Collection Illustrating a Revolution in Art Circa 1700 B.C.”, The Yale University Library Gazette 45/2: 53-65.
Buchanan, B., 1981, Early Near Eastern Seals in the Yale Babylonian Collection. Yale University Press, New Haven-London.
Burkert, W. 1983, Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth. (Çev: Pter Bing), University of California Press, Berkeley.
Carter, E. 2012, “On Human and Animal Sacrifice in the Late Neolithic at Domuztepe”, Sacred Killing The Archaeology of Sacrifice in the Ancient Near East, A. M. Porter and G. M. Schwartz (eds.), Eisenbrauns Inc. Winona Lake, Indiana: 97-124.
Clastres, P. 2006, Devlete Karşı Toplum. (Çev. M. Sert ve N. Demirtaş), Ayrıntı Yayınları, 2. Baskı, İstanbul.
Cohen, A. C. 2005, Death Rituals, Ideology, and the Development of Early Mesopotamian Kingship: Toward a New Understanding of Iraq’s Royal Cemetery of Ur. BRILL, Leiden.
Collon, D. 1987, First Impressions: Cylinder Seals in the Ancient Near East. British Museum Publications, London.
Collon, D. 1995, Ancient Near Eastern Art. University of California Press, Berkeley & Los Angeles.
Çetin, Ö. 2009, “Kurban Teorileri”, Çukurova Üniversitesi İlahiyat Fakültesi Dergisi 9/1: 189-221.
Erdal, Ö. D. 2012, “A Possible Massacre at Early Bronze Age Titriş Höyük, Anatolia”, Internatiaonl Journal of Osteoarcheology 22: 1-21.
Erdal, Y. S. ve Ö. D. Erdal 2012, “Organized violence in Anatolia: A retrospective research on the injuries from the Neolithic to Early Bronze Age”, International Journal of Paleopathology 2: 78-92.
Estabrook, V. H. ve D.W. Frayer 2014, “Trauma in the Krapina Neandertals: Violence in the Middle Paleolithic”, The Routledge Handbook of Bioarchaeology of Human Conflict. C. Knüsel and M. J. Smith (eds.), Routledge, New York: 67-89.
Frangipane, M. 2002, Yakındoğu’da Devletin Doğuşu. (Çev. Z. Z. İlkgelen), Arkeoloji ve Sanat Yayınları, İstanbul.
Frangipane, M. 2007-2008, “The Arslantepe << Royal Tomb >>: New Funerary Customs and Political Changes in the Upper Euphrates Valley at the Beginning of the Third Millennium BC”, Scienze Dell’ AntichitÀ, Storia Archaologia Antropologia 14/1: 169-194.
Gadotti, A. 2014, Gilgamesh, Enkidu, and the Netherworld and the Sumerina Gilgamesh Cycle. Untersuchungen zur Assyriologie und vorderasiatischen Archäologie Vol. 10, Walter de Gruyter GmbH, Berlin.
Girard, R. 1986, The Scapegoat. (Çev. Y. Freccero), The Johns Hopkins University Press, Baltimore.
Girard, R. 2003, Şiddet ve Kutsal. (Çev: N. Alpay), Kanat Kitap, İstanbul.
Glencross, B. ve B. Boz 2014, “Representing Violence in Anatolia and the Near East during the Transition to Agriculture: Reading from Contextualized Human Skeletal Remains”, The Routledge Handbook of Bioarchaeology of Human Conflict. C. Knüsel and M. J. Smith (eds.), Routledge, New York: 90-108.
Green, A. 1983, “Neo-Assyrian Apotropaic Figures: Figurines, Rituals and Monumental Art, with Special Reference to the Figrurines from the Excavations of the British School of Archaeology in Irak at Nimrud”, Irak 45/1: 87-96.
Hooke, S. H. 2002, Ortadoğu Mitolojisi. (Çev. A. Şenel), İmge Yayınları, 4. Baskı, Ankara.
Hubert, H., ve M. Mauss 1964, Sacrifice: Its Nature and Functions. (Çev: W. D. Halls), University of Chicago Press, Chicago.
Huot, J.L., J.P. Thalmann ve D. Valbelle 2000. Kentlerin Doğuşu. (Çev. A.B. Girgin), İmge Kitabevi Yayınları, 1. baskı, Ankara.
Katz, D. 1996, “How Dumuzi Became Inanna’s Victim: On the Formation of ‘Inanna’s Descent’”, Acta Sumerologica 18: 93-102.
Katz D. 2003. The Image of the Netherworld in the Sumerian Sources, CDL Press, Bethesda.
Kearney, R. 2012, Yabancılar, Tanrılar ve Canavarlar: Ötekiliği Yorumlamak. (Çev. B. Özkul), Metis Yayınları, İstanbul.
Kramer, S. N. 1960, “Death and Nether World According to the Sumerian Literary Texts”, Iraq 22: 59-68.
Kristeva, J, 2004, Korkunun Güçleri – İğrençlik Üzerine Deneme. (Çev. N. Tutal), Ayrıntı Yayınları, İstanbul.
Laneri, N. 2007, “Burial Practices at Titriş Höyük, Turkey: An Intrerpretation”, Journal of Near Eastern Studies 66/2: 241-266.
Leeuw, G. van der, 1963, Religion in Essence and Manifestation. (Çev. J. E. Tumer), Vol. II, Harper and Row Publishers, New York.
Lévi-Strauss, C. 1994, Yaban Düşünce. (Çev. T. Yücel), Yapı Kredi Yayınları, İstanbul.
Loy, T. H. ve A. R. Wood 1989, “Blood Residue Analysis at Çayönü Tepesi, Turkey”, Journal of Field Archaeology 16/4: 451-460.
McCarthy, D. J. 1969, “The Symbolism of Blood and Sacrifice”, Journal of Biblical Literature 88/2: 166-176.
McMahon, A., A. Soltysiak, J., Weber 2011, “Late Chalcolithic mass graves at Tell Brak, Syria, and violent conflict during the growth of early city-states”, Journal of Field Archaeology 36/3: 201-220.
Morris, E. F. 2007, “Sacrifice for the State: First Dynasty Royal Funerals and the Rites at Macramallah’s Rectangle”, Performing Death – Social Analyses of Funerary Traditions in the Ancient Near East and Mediterranean. N. Laneri (ed.), The Oriental Insittute of the University of Chicago, Oriental Institute Seminars 3, Chicago, Illinois: 15-37.
Moses, S. 2008, “Çatalhöyük Foundation Burials: Ritual child sacrifice or convenient death?”, Babies Reborn: Infant/Child Bruials in Pre- and Protohistory. K. Bacvarov (ed.), BAR Internatinonal Series 1832, Oxford: 45-52.
Nakamura, C. 2004, “Dedicating Magic: Neo_Assyrian Figurines and the Protection of Assur”, World Archaeology 36/1: 11-25.
Nigro, L. 1998, “A Human Sacrifice Associated with a Sheep Slaughter in the Sacred Area of Ishtar at MB I Ebla”, Journal of Prehistoric Religion XI-XII: 22-36.
Pollock, S. 2007, “Death of A Household”, Performing Death – Social Analyses of Funerary Traditions in the Ancient Near East and Mediterranean. N. Laneri (ed.), The Oriental Insittute of the University of Chicago, Oriental Institute Seminars 3, Chicago, Illinois: 209-222.
Pongratz-Leisten, B. 2007, “Ritual Killing and Sacrifice in the Ancient Near East”, Human Sacrifice in Jewish and Christian Tradition. K. Finsterbusch, A. Lange ve K. F. D. Römheld (eds.), BRILL, Leiden & Boston: 3-33.
Porter, A. 2012, “Mortal Mirror: Creating Kin through Human Sacrifice in Third Millennium Syro-Mesopotamia”, Sacred Killing: The Archaeology of Sacrifice in the Ancient Near East. Anne M. Porter ve Glenn M. Schwartz (eds.), Winona Lake, Indiana Eisenbrauns:191-2016.
Recht, L. 2010, “Human Sacrifice in the Ancient Near East”, Trinity College Dublin Journal of Postgraduate Research 9: 168-180.
Recht, L. 2015a, “Symbolic Order: Liminality and Simulation in Human Sacrifice in the Bronze-Age Aegean and Near East”, Journal of Religion and Violence 2: 403-432.
Recht, L. 2015b, “Identifying sacrifice in Bronze Age Near Eastern iconography”, Defining the Sacred: Approaches to the Archaeology of Religion in the Near East. N. Laneri (ed.), Oxbow Books, Oxford & Philadelphia: 24-37.
Rendu Loisel, A. C. 2011, Gods, Demons, and Anger in the Akkaddian Literature”, Demoni mesopotamici, Studie materiali di storia dele religioni 77/2: 323-332.
Robbins, E. 1996, “Tabular Sacrifice Records and the Cultic Calendar of Neo-Babylonian Uruk”, Journal of Cuneiform Studies 48: 61-87.
Schwartz, G. M., H. Curvers, S. Dunham, B. Stuart ve J. Weber 2006, “A Third Millennium B.C. Elite Mortuary Complex at Umm el- Marra, Syria: 2002 and 2004 Excavations”, American Journal of Archaeology 110/4: 603-641.
Schwartz, G. M. 2012, “Archaeology and Sacrifice”, Sacred Killing: The Archaeology of Sacrifice in the Ancient Near East. Anne M. Porter ve Glenn M. Schwartz (eds.), Winona Lake, Indiana Eisenbrauns: 1-32.
Stol, M. 2016, Women in the Ancient Near East. De Gruyter, Berlin.
Wengrow, D. 2005, “Violence into Order: Materiality and Sacred Power in Ancient Iraq”, Rethinking Materiality. The Engagement of Mind with the Material World. E. DeMarrais, C. Renfrew ve C. Gosden (eds.), McDonald Institute Monographs, Cambridge: 261-270.
Whitney Green, A. R. 1975, The Role of Human Sacrifice in the Ancient Near East. D. N. Freedman (ed.), Scholars Press for The American Schools of Oriental Research, Montana.
Wiggerman, F. A. M. 2011, “Agriculture as Civilization: Sages, Farmers and Barbarians”, Oxford Handbook of Cuneiform Culture, K. Radner ve E. Robson (eds.), Oxford University Press, Oxford: 663-689.
Van Buren, E. D. 1952, “Places of Sacrifice”, Iraq 14/2: 76-92
Verhoeven, M. 2002, “Ritual and Ideology in the Pre-Pottery Neolithic B of the Levant and Southeast Anatolia”, Cambrdige Archaeological Journal 12/2: 233-258. Fig. 1: Uruk’ta Geç Uruk dönemine ait mühür baskısı üzerinde elleri arkadan
bağlanmış esir sahnesi (Amiet 1980: Pl. 13, M). Fig. 2: Susa’da Geç Uruk dönemine ait silindir mühür üzerinde rahip-kralın
önünde insan öldürme sahnesi (Amiet 1980: Pl. 17. No. 284). Fig. 3: Uruk’ta Geç Uruk dönemine ait silindir mühür baskısı üzerinde rahip kral
kurbanı tasviri (Nigro 1998: Fig. 13). Fig. 5: Akkad silindir mührünün modern baskısı üzerinde isyancı tanrının kurban
ediliş sahnesi (Wengrow 2005: Fig. 22.4). Fig. 6: Akkad dönemine ait silindir mührün baskısı üzerinde kurban edilen tanrı
tasviri (Collon 1987: Fig. 853). Fig. 7: Erken Hanedanlar III dönemine ait mühür baskısı üzerinde tanrının önünde
kurban edilen insan tasviri (Amiet 1980: Pl. 103, No. 1364). Fig. 8: Eski Babil dönemine ait silindir mühür baskısı üzerinde elleri arkadan
bağlanmış asinin savaş tanrıçası önünde kurban edilişi (Buchanan 1970: 58, Fig. 9). Fig. 9: Mari’de bulunan silindir mühür baskısı üzerinde bir tanrı önünde kurban
edilen insan ve hayvan tasvirleri (M.Ö. 1700) (Recht 2010: Fig. 1). Fig. 10: Kültepe’de M.Ö. II. binin erken dönemine tarihlendirilen mühür baskısı
üzerinde kurban edilen hayvan ve insan tasvirleri (Recht 2015b: Fig. 3.3)